This is the introduction from a longer pamphlet, the full PDF is available for download here: Bloom and Contend_Chino
Who are our enemies? Who are our friends?
This is a question of the first importance for the revolution.
–Mao Tse-tung, Analysis of the Classes in Chinese Society, 1926
The Chinese revolutionary experience comprised one of the great world-historical revolutions of the 20th century. It spanned the overthrow of the dynastic system that had governed China for over 2,000 years; years of rapid modernization that saw the growth anarchist and communist politics in East Asia; two decades of mobile rural warfare, leading to the triumph of a state socialist project; and finally, to a series of internal upheavals and external conflicts that brought the country to the brink of civil war, and culminated in the emergence of the capitalist dreadnought which now stands to shape the course of the 21st century. One fruit of this rich historical experience is Maoism.
The term “Maoism” is used differently by different political tendencies, to describe syntheses of the theories and strategies that Mao Zedong, and his allies in the Chinese Communist Party, developed from the 1920s to the 1970s. In its various iterations, Maoism has made a considerable impact on the U.S. revolutionary left. In the 1960s, a wide range of groups in the black liberation, Chicano, and Puerto Rican movements, and later the New Communist movement, looked to Mao for inspiration and theory. This influence continues today, not only through well-established groups like the Revolutionary Communist Party and the two Freedom Road Socialist Organizations, but also through smaller and younger groupings such as the Kasama network and the New Afrikan Black Panther Party—Prison Chapter. If any wave of social movement is to appear in the U.S. in the coming years, Maoist politics are likely to be a significant element of its revolutionary wing.