The following is one in a series of posts dealing with the wave of protest sweeping the United States following the police murder of Mike Brown and Eric Garner. Other posts in this series include: 5 Ways to Build a Movement After Ferguson, Burn Down the Prison: Race, Property, and the Ferguson Rebellion, Turn Up Htown: Reflections on Nov 25 Day of Action, and Points for Discussion on Race in the United States from Noel Ignatiev.
The Old Mole Breaks Concrete:
The Ongoing Rupture in New York City
by JF and friends
“When history is written as it ought to be written, it is the moderation and long patience of the masses at which people will wonder, not their ferocity.”
Toward a Practical Grasp of the Present
The US working class is on the move. The Ferguson militants are the vanguard of a rebellion threatening to generalize across the United States. Individual cases of police murder are escaping the confines of their particular context and blurring into the total condition of life under white supremacist capitalism. The ruling class is breaking ranks on the question of police violence. The movement politicians are running behind the movement. The police are scared. There is no talk of the 99%. Continue reading The Old Mole Breaks Concrete
After a recent discussion and debate with the NYC local, we asked Noel Ignatiev (formerly of Sojourner Truth Organization and the journal Race Traitor) to clarify some of his theses on the status of race in the US on the eve of the Ferguson grand jury decision. We hope Noel’s position can serve as a prompt for a reinvigorated and principled discussion, grounded in US history and our understanding of Marx.
While the present moment is unique, we hope to understand the activities of the class today as part of an unfolding of the broader history of struggles against white supremacy and capitalism. If you are interested in responding to this piece at length please get in touch with us.
Noel’s piece is also one in a series of posts dealing with the wave of protest sweeping the United States following the police murder of Mike Brown and Eric Garner. Other posts in this series include: 5 Way To Build a Movement after Ferguson, Burn Down the Prison: Race, Property, and the Ferguson Rebellion, Turn Up Htown: Reflections on Nov 25 Day of Action, and The Old Mole Breaks Concrete: The Ongoing Rupture in New York City, .
Noel Ignatiev: Capital is race-blind; the capitalist mode of production (cmp) tends to reduce all human beings to abstract, undifferentiated, homogenous labor power. However, the pure cmp exists nowhere; all existing societies, including those in which the cmp prevails, contain elements left over from the past as well as elements that are the product of the political intervention of various groups.
Racial oppression is not universal to capital. Four places developed historically on the basis of racial oppression: the U.S., South Africa, Ireland, and Palestine.
Continue reading Points for Discussion on Race in the United States from Noel Ignatiev
The following post is the third installment in an ongoing series on some of the key ideas in Marx’s thought. Part one can be found here. The second part is linked here. The last two parts will follow as they are completed: “What is Capital?” and, lastly, “Communism”.
Capitalist Society and the Value Form
Marx begins Capital by raising the question of wealth: “The wealth of societies in which the capitalist mode of production prevails appears as an ‘immense collection of commodities’; the individual commodity appears as its elementary form” (125). In putting forward the contradiction between increased productivity of labor and the division of labor, Marx was able to show that as wealth grows so does exploitation and misery. Continue reading Capitalism and the Value Form
Let the economists fret over the $27 million lost, and the city planners sigh over one of their most beautiful supermarkets gone up in smoke, and McIntyre blubber over his slain deputy sheriff. Let the sociologists bemoan the absurdity and intoxication of this rebellion. The role of a revolutionary publication is not only to justify the Los Angeles insurgents, but to help elucidate their perspectives, to explain theoretically the truth for which such practical action expresses the search.
– The Situationist International, on the 1965 Watts Rebellion
Things have unfolded rapidly in Ferguson, Missouri. On Thursday and Friday, we have seen reports of “festive” conditions, as locals hug the state highway patrol officers tapped by the Governor to replace the St. Louis County police force, and Captain Ronald Johnson marching alongside protesters. Continue reading Hands Up Turn Up: Ferguson Jailbreaks out of History
Como siempre, si encuentras un error gramatical o en la traducción te agradeceríamos tu ayuda en corregirlo para mejorar nuestro trabajo. Puedes conseguir el artículo original en Ingles aquí.
Traducido por L Boogie y Parce
Las siguientes entradas representan una parte de un proyecto mayor sobre la teoría comunista y organización revolucionaria que se inició el verano pasado. Es un proyecto en curso que no sólo fue diseñado para proporcionar un esquema de referencia para nuestra propia agrupación. En términos más amplios, está destinado a ser una contribución a las discusiones en curso y debates sobre la teoría y práctica comunista, que, en nuestro momento histórico, no puede y no será el producto de cualquier grupo individual. Continue reading La Teoría Comunista De Marx
This is the second part in an ongoing series on some of the key ideas in Marx’s thought. The first part can be found here.
The preceding section discussed Marx’s understanding of human beings in the abstract. However, a true picture only emerges when one grasps humanity in the concrete; that is, in its actual living existence. So, for instance, in the beginning of the previous section the relationship between essence and existence was described as a matter of “standpoint.” This terminology is important because it suggests how Marx conceived of humanity as a dialectical unity between its essence and its mode of existence. One can only view human beings from different, distinct sides that, nonetheless, constitute a whole. As was emphasized above, essence only comes into being through existence and its content only exists objectively as form. Continue reading History and the Social Forms of Existence
The link for the Spanish translation of this post can be found here.
The following posts represent one part of a larger project on communist theory and revolutionary organization that was begun this past summer . It is an ongoing working project that was not only intended to provide a frame of reference for our own grouping. More broadly, it is meant to be a contribution to ongoing discussions and debate on communist theory and practice, which, in our historical moment, cannot and will not be the product of any single grouping. Continue reading The Communist Theory of Marx