U&S NYC will be at the #IndictAmerica action tonight at 7pm, beginning at Union Square. If you’re in NYC, meet us at the Northwest corner of the Square at 7pm by the #IndictAmerica flag. Below is our statement, written with other members of the Trayvon Martin Organizing Committee.
Burning All Illusions Tonight
Another black youth dead. The killer pig walks free. This is “justice.” And we’re supposed to just take it.
The Ferguson grand jury confirms what many already know: this system will never give us justice. The only way to prevent another Mike Brown, Trayvon Martin, Renisha McBride or Sean Bell is to dismantle the whole damn system. To abolish the cops, the prisons, and the fake-ass democracy of capitalist rule.
Capitalist white supremacy requires that cops kill us. Real talk: the police exist to serve and protect capitalism, wealth and the people in power. It’s their job to attack anyone who gets in the way. If we want to stop killer cops, we have to burn the system to the ground, and replace it with something completely new. Not small businesses, or new politicians, or even a new state–but a world run by us, the people, to fulfill our own needs and wants. True freedom. We build this world by fighting back.
We will be co-organizing actions in our respective cities for the Hands Up, Turn Up National Day of Action on Wednesday, August 20th. Contact the Trayvon Martin Organizing Committee (TrayvonOC@gmail.com) or the Hands Up, Turn Up Organizing Committee (HandsUpTurnUp@gmail.com) for access to the flyer and to list your local actions. Please feel free to copy, distribute and share the flyer and one-page propaganda piece below.
Ferruccio Gambino provides another way of thinking about the emergence and importance of a figure like Malcolm X.
The transgression of a laborer: Malcolm X in the wilderness of America
by Ferruccio Gambino
What led a group of young black convicts in the late 1940s and early 1950s and particularly one of them, Malcolm X, to see the U.S. as an imperial power? In a time of lonely crowds, retreat into domesticity, and feverish patriotism, the emergence of a group of young blacks debating in the corner of a Massachusetts penitentiary courtyard the issue of a world out of joint must have appeared to authorities as a curious aberration. In retrospect, it was the birth of a movement that would shift from a chiliastic condemnation of the white world to a more pointed withdrawal from specific aspects of European and American civilizations.
How the generation of African Americans who came of age in the 1940s shaped its cultural identity is now beginning to become a subject of inquiry. (1) This essay looks at some events in the development of one young man– Malcolm X-who shaped that identity as much as any single individual. It suggests how Malcolm X came to occupy the double political space of “the immigrant” transgressively and how that self-location in relation to the American state violated the written and unwritten codes of legitimate political behavior. It also suggests how Malcolm X’s transgression increasingly became a source of radicalization from the early 1950s on.
By “double political space” I mean the creation of a new allegiance to the country in which immigrants have settled, in conjunction with the often more tenuous devotion to the links with the country of origin. In general, the modern state tolerates immigrants’ attempts to keep their double political space, its attitude being one of cautious patience, swinging towards intolerance during periods of international tension or war. The maintenance of immigrants’ links to both their country of origin and country of resettlement has provided the state with informal means of influencing the political course of both. But sometimes the state demands a more exclusive allegiance and reduces the immigrant’s choice to leaving or breaking ties to a “foreign” symbolic and material universe.
Student struggles are beginning across the country. There is no doubt that many of the issues which faced the 1960s generation of student militants will have to be dealt with in the current round of student struggles. For starters the university is till embedded in U.S. imperialism and capitalism. The university is still a major agent of gentrification.
Attached is an excerpt from Harlem Vs Columbia University: Black Student Power in the late 1960s by Stefan Bradley called, “Gym Crow Must Go!”.