de Eve Mitchell; traducido por CM de We’re Hir We’re Queer
Read English version here
En los Estados Unidos, al final del siglo XX y principios del XXI, domina un conjunto específico de políticas entre la izquierda. Hoy en día, podrías entrar a cualquier universidad, a cualquiera de los numerosos blogs progresistas-izquierdistas o a cualquiera web de noticias y los conceptos de “la identidad” y “la interseccionalidad” encontrarás como la teoría hegemónica. Pero, como toda teoría, ésta corresponde a la actividad de la clase obrera contestando a la composición del capital actual. La teoría no es ninguna nube flotando sobre la clase, lloviendo reflexiones e ideas, sino, como escribe Raya Dunayevskaya, “las acciones del proletariado crean la posibilidad para que el intelectual resuelva la teoría.” (Marxismo y libertad, 114). Por lo tanto, para entender las teorías dominantes de nuestra época, hay que entender el movimiento verdadero de la clase. En este texto, voy a repasar la historia de las políticas de la identidad y la teoría de la interseccionalidad con el fin de construir una crítica de la teoría de la interseccionalidad y ofrecer una concepción marxista positiva del feminismo. Continue reading Soy mujer y soy humana: Una crítica marxista-feminista de la teoría de la interseccionalidad
It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others
– W.E.B Du Bois, The Souls of Black Folks
He who is reluctant to recognize me is against me
– Frantz Fanon, Black Skin, White Masks
We declare our right on this earth to be a man, to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary
— Malcolm X, Speech at the Founding of the OAAU Continue reading Fanon and the Theory of Race
en español aquí
In the United States, during the late 20th and early 21st centuries, a specific set of politics among the left reigns king. Today, you could go into any university, on any number of liberal-to-left blogs or news websites, and the words “identity” and “intersectionality” will jump out you as the hegemonic theory. But, like all theories, this corresponds to the activity of the working class in response to the current composition of capital. Theory is not some cloud that floats above the class, raining down thoughts and ideas, but, as Raya Dunayevskaya writes,”the actions of the proletariat create the possibility for the intellectual to work out theory” (Marxism and Freedom, 91). Therefore, in order to understand the dominant theories of our age, we must understand the real movement of the class. In this piece, I will look at the history of identity politics and intersectionality theory in effort to construct a Marxist critique of intersectionality theory, and a offer positive Marxist conception of feminism. Continue reading I Am a Woman and a Human: A Marxist-Feminist Critique of Intersectionality Theory
written with fatima & Will
For the moment, no one can say for sure that they understand the dynamics behind the events at Ft. Hood involving Nidal Hasan. What is clear is that he attacked military personnel whose sole purpose is to kill Arabs and Muslims. This should not be forgotten. He was humiliated and attacked for being Arab and Muslim, he desperately wanted to avoid deployment in a war that was directed against him and our people, and he believed that it is our duty as brown, black, Muslim, Asian, Arab, South Asian and many more to stand up and fight our oppressors. This rage that we feel swelling up in our hearts, weighing heavy in our chests, that rises up to choke us and bring tears to our eyes can only be held back for so long.
This rage cannot be controlled. Liberals and Conservatives get upset when we don’t express that rage in ways they are comfortable with. They send troops to put bullets in our peoples’ heads, and then council patience and moderation to us. This lets them offer the solution of dialogue to everyone who has their necks under the boot of Empire. When they disband the U.S. military, then dialogue can be considered with these hypocrites. There is no hope of explaining this rage to them. They will never understand.
At the same time, many liberal and conservative Muslims are afraid of this rage as well because they profit from their role as our prison guards. It is clear that the Muslim community is not united and can never be under these conditions. There are some who want to join the club of American Empire. They just want American Empire to kill less Muslims and to interrogate them with less electricity. They are just as afraid of the Black people, poor people, and queer people as the racists, the homophobes, and the rich.
Continue reading Nidal Hasan: The Soul of a People